[59] Cf. On the weekdays in Ordinary Time, however, besides the orations from the previous Sunday, orations from another Sunday in Ordinary Time may be used, or one of the prayers for various needs provided in the Missal. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. %%EOF 112. The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. 5; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. A totally new rubric is found at the end of Holy Thursday. 394. 97. On Sundays, especially in the Season of Easter, in place of the customary Act of Penitence, from time to time the blessing and sprinkling of water to recall Baptism may take place.[56]. The Ministry of the Instituted Acolyte and Lector, 98. 15; cf. <> Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. 359. 231. 35). no. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). "+~d|)]rLH"F(> NazYvMpCTLPGf5To6o\uO[X g*\s~86T3U97)yPb6Zpbn,O> 'Z_`IXwdxZs[=BaETgG5][/ER DO\/,hF|$\((> h(X"oQxt.ocvJtP'_\r6-PTM~1(jU*E+_/gGt c.Mx5G*/}yly@Dani^n'3{`q@2T+,jpR&ZpwZ3B:Bqd f,Y@d"j MU8+,' `9 azEwbmFK 246. These prayers are addressed to God in the name of the entire holy people and all present, by the priest who presides over the assembly in the person of Christ. After the collect, all sit. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. The singing is continued for as long as the Sacrament is being administered to the faithful. Afterwards, if required by the rubrics, the priest says the Creed together with the minister. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> Consideration should also be given to the idiom of different languages and the culture of different peoples. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture (cf. The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened. It also commemorates His institution of the priesthood. 39). Indeed, since the use of the vernacular in the sacred Liturgy may certainly be considered an important means for presenting more clearly the catechesis regarding the mystery that is inherent in the celebration itself, the Second Vatican Council also ordered that certain prescriptions of the Council of Trent that had not been followed everywhere be brought to fruition, such as the homily to be given on Sundays and holy days[17] and the faculty to interject certain explanations during the sacred rites themselves. [106] Cf. 303. Nevertheless, it must be held at different times or in distinct sacred places.[102]. Holy Week - Easter / Lent - Catholic Online Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. Facing the altar, the priest then partakes of the Body of Christ. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 296. 106. below). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. 105. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. 114. PDF Mass of the Lord's Supper Holy Thursday Mass - Ingham Region Catholic 239. Gold- or silver-colored vestments may be worn on more solemn occasions in the dioceses of the United States of America. trailer The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. Caeremoniale Episcoporum, editio typica, 1984, nos. 806-811; for Masses with children, cf. 121. 28. 325. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. The parts spoken by all the concelebrants together and especially the words of consecration, which all are bound to say, are to be said in such a way that the concelebrants speak them in a very low voice and that the principal celebrants voice be clearly heard. 177. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. If, however, their number is great, seats should be arranged in another part of the church, but near the altar. Then, as the occasion suggests, he incenses the cross and the altar, walking around the latter. Then the priest, standing, makes with the minister the sign of the Cross as the priest says, In nomine Patris (In the name of the Father). Thus the best place for the chair is in a position facing the people at the head of the sanctuary, unless the design of the building or other circumstances impede this: for example, if the great distance would interfere with communication between the priest and the gathered assembly, or if the tabernacle is in the center behind the altar. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. Holy Thursday is the commemoration of the Last Supper of Jesus Christ, when he established the sacrament of Holy Communion prior to his arrest and crucifixion. 984-1031. [113] Cf. 938 3. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). [70] Cf. 175. The same applies for the other ministries. 204. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. 284-287 is followed. 52. 35. In all that pertains to Communion under both kinds, the Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America are to be followed (see nos. 336. 91: AAS 56 (1964), p. 898; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 193. PDF THE ORDER OF MASS - Catholic Faith It is appropriate that the commemoration of the living (the Memento) and the Communicantes (In union with the whole Church) be assigned to one or other of the concelebrating priests, who then speaks these prayers aloud, with hands extended. The concelebrants may, however, partake of the Blood of the Lord while remaining in their places and drinking from the chalice presented to them by the deacon or by one of the concelebrants, or else passed from one to the other. [104] Cf. [116] Cf. 95: AAS 56 (1964), p. 898. The English translation of the General Instruction of the Roman Missal (Third Typical Edition) 2002, International Committee on English in the Liturgy, Inc. All rights reserved. 4. Planning template for Holy Thursday - Mass of the Lord's Supper The seat for the deacon should be placed near that of the celebrant. When, on the other hand, the option is given of choosing between a memorial found in the General Calendar and one found in a diocesan or religious calendar, preference should be given, all things being equal and in keeping with tradition, to the memorial inscribed in the particular calendar. The celebration of the Eucharist in a particular Church is of utmost importance. 324. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. 53). The Vocal Expression of the Different Texts. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. These are to be maintained not only so that errors may be avoided, but also so that the faith may be passed on in its integrity, since the Churchs rule of prayer (lex orandi) corresponds to her rule of belief (lex credendi).[159]. If, however, the Bishop is celebrating outside his own diocese, after the words Papa nostro N. (N., our Pope), he adds, et me indigno famulo tuo, et fratre meo N., Episcopo huius Ecclesiae N. (me, your unworthy servant, and my brother N., the Bishop of this Church of N.). [96] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 287. 767 , [64] Cf. A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made present today in ritual. For the same reason the Christian people is drawn on Holy Thursday of the Lords Supper, and on the solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. 0000024944 00000 n [109] Cf. [134] Cf. 1: AAS 65 (1973), pp. 328. [94] Cf. 30. 268. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. The Rite of Peace follows, by which the Church asks for peace and unity for herself and for the whole human family, and the faithful express to each other their ecclesial communion and mutual charity before communicating in the Sacrament. Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priests side. If any of the Precious Blood is spilled, the area where the spill occurred should be washed with water, and this water should then be poured into the sacrarium in the sacristy. Codex Iuris Canonici, can. [111], On account of this, in commissioning artists and choosing works of art to be admitted into a church, what should be required is that true excellence in art which nourishes faith and devotion and accords authentically with both the meaning and the purpose for which it is intended.[112]. Jesus celebrated the dinner as a Passover feast. The priest says the invitation to the prayer, and all the faithful say it with him; the priest alone adds the embolism, which the people conclude with a doxology. 184. [20] Ecumenical Council of Trent, Session 22, Doctrina de ss. 0000009376 00000 n 41. 321. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. [102] Cf. 52). [42] Cf. Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. The consecrated host may be received either on the tongue or in the hand, at the discretion of each communicant. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 12 0 obj [125] Cf. 291. Amen. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. At the Last Supper, Jesus took a basin . [131] Cf. 162. 182. If he wishes, the priest may remain at the altar; in this case, the Missal is likewise prepared there. 55. In the local Church, first place should certainly be given, because of its significance, to the Mass at which the Bishop presides, surrounded by his presbyterate, deacons, and lay ministers,[91] and in which the holy people of God participate fully and actively, for it is there that the preeminent expression of the Church is found.

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